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1. כי למחיה שלחני אלקים לפניכם. 
For it was to be a provider that Hashem sent me ahead of you. (45:5)


The above pasuk should be every Jew’s rallying cry upon confronting the various vicissitudes of life. Travail, challenge, obstacles, speed bumps – however one seeks to refer to them – they happen, but we must remember they happen for a reason which only Hashem knows. The mere fact that we accept that everything that takes place is Divinely dispatched and serves a Heavenly purpose, which is inherently good, should be sufficient balm for the pain and anxiety it leaves in its wake. We are, however, only human. As a result, while we are in the midst of the maelstrom of challenge, we often lose sight of its Heavenly Source. This is what Yosef intimated to his brothers: “It was Hashem – not you – Who sent me here. It was His purpose to have me here as a provider to facilitate your eventual arrival. It was destined to happen. We were going to come down to Egypt regardless. Hashem just made it easier for us.”
For twenty-two years Yaakov Avinu grieved for his precious Yosef. No one should experience the pain of mourning a child. It was all part of Hashem’s plan. Yaakov’s years mitigated the cumulative pain that his children would have endured had they been subjected to descend to Egypt in iron fetters as slaves. Instead, they went down as honored guests of the viceroy and Pharaoh of Egypt. We simply do not know Hashem’s purpose, but the mere fact that we know that it comes from Hashem should in and of itself serve as an agent to ameliorate the pain. Everyone has a story of Divine Providence, in which what he thought was travail was actually the precursor to a happy, joyous ending. The following story reinforces this idea and will, thus, inspire those who think about its message to realize, Ki l’michyah shlachani Hashem lifneichem, “For it was to be a provider that Hashem sent me ahead of you.”
One evening, Reb Shlomo Pinchas Schwimmer, a resident of Monroe, N.Y., noticed a teenager wandering the streets. Clearly, the boy was lost and was finding it difficult to navigate the streets. Reb Shlomo Pinchas pulled over and asked, “Can I help you get to your destination?” The boy replied, “I live in Monsey, where I attend yeshivah. During the summer, my yeshivah moves to a summer camp situated at 441 Sckunemunk Rd. I went to Monsey to see a doctor concerning the pain I have been experiencing in my arms. I took a taxi back to camp. However, the driver could not locate 441, so he dropped me off at the corner of Sckunemunk and Berditchev – assuming that it was a short walk to the camp. I have been walking around looking for 441 and have not been successful.”Reb Shlomo Pinchas said, “I will be happy to drive you there.” The problem was that 441 did not appear on his GPS. After a few moments of searching, he came to the conclusion that Sckunemunk is a very long street, and 441 is situated in another village past the Monroe line. They began to drive, but, once again, they could not locate 441. Apparently, as is not uncommon in small, rural villages, the address might be there, but not always in plain sight.The boy remembered a landmark, “Every morning, we use the mikvah on Koritz Street. If you can take me there, I know a shortcut to the camp. They drove to Koritz Street where the boy showed Reb Shlomo Pinchas how to get to the camp. This was an area to which he had never been. Indeed, he was impressed by the size of the camp’s old, large building and the beautiful private lake in the background. He now knew how to get to 441 Sckunemunk. The two parted, with the boy thanking Reb Shlomo Pinchas for the time he spent accompanying him to his destination. It was the type of chesed, act of kindness, in its complete, unvarnished form. Accompanying someone who is lost is much more beneficial than giving him directions and expecting him to find his destination on his own.The next day, the yeshivah boys went boating on the lake. One of the boats, carrying four students, turned over. Three students swam to shore. One boy was unable to make it to shore. Hatzalah of Monroe, which was closest to the area, received the call to come quickly to 441 Sckunemunk. The problem was that the Hatzalah volunteers could not locate 441. Reb Shlomo Pinchas, who is a member of Hatzalah, was fortunately able to direct the volunteers who arrived just in time to save the boy’s life. The fact that the previous evening Reb Shlomo Pinchas had performed a chesed for a lost boy enabled him to help save a life the following day.
 Did I mention the identity of the boy He was the same boy whom Reb Shlomo Pinchas helped the night before. Since he still had pain in his arms, he was unable to swim ashore. A few minutes later, and chas v’shalom, Heaven forbid, Hatzalah would have been too late.  
We often think that something is bad; the cards are stacked against us. Hashem does only good. We are not able to see the large picture until we retrospect and look through the lens of hindsight. The combination of the taxi driver’s mistake, dropping the boy off in the wrong place, and a Yid’s incredible act of kindness proved to be quite beneficial for the boy. Hashem was setting the stage for the next day’s salvation.

2.  ShOVaVIM TaT Shovavim (TaT when leap year, as this year!). 

The six weekly Parshiyos of Shovavim deal with the slavery of the Jewish people in Mitzrayim and their subsequent redemption, all the way through the giving of the Torah on Har Sinai


Dear Friend,

As we start reading Sefer Shmos, this week begins the 6-8 week period of Shovavim (TaT when leap year, as this year!). 
ShOVaVIM TaT is an acronym whose Hebrew letters comprise the 1st letters of each of the following upcoming parshiyos, starting from the Sefer Shmos- Shmos, Va’era, Bo, Beshalach, Yitro, Mishpatim, Trumah, Tetzave.

Shovavim is an auspicious time!!! 
- To repair ourselves and guard against depression, anger, and arrogance. (Toldos Aharon). 
- For personal tshuvah, introspection, yiras Shamayim… And to strengthen the observance of the laws of family purity, modesty… Tikun Habris. 
- For more regular learning and Arizal writings as they serve as sgula for tikun pgamei habrios. 
Also in these days- importance of keeping tznius! (Israel l’sgulaso) 
- It’s habitual to learn more Torah, recite more Tehillim and Arizal also suggests giving tzedakah DAILY during this period.

During this period we read the parshiyos which describe the Jews’ suffering and exile in Egypt… Their redemption and kabalas HaTorah V’hamitzvos. Just as Am Yisrael in the Torah called out from their physical exile, so too, we call out of our personal spiritual exile. The Shlah Hakadosh emphasizes that these weeks are an auspicious time for us to redeem ourselves spiritually through genuine repentance, and work on yiras Shamayim. Fear of heaven is the primary key to avodas Hashem. Constant awareness of Hashem's Presence and Accountability for our actions are two significant ways of acquiring Torah and mitzvos and a guideline to live accordingly. The Orchos Tzaddikim writes that everything depends on yiras Shamayim. Just as the Jewish people overcame the darkness of the Egyptian exile, so too, we try to overcome the spiritual darkness in our lives and come closer to Hashem!

The Imrei Emet z”l says that one who pays attention to his actions and refrains from displeasing Hashem, will acquire yiras Shamayim. We acquire it by living our lives alertly and practicing zehirus, awareness and care for our deeds.

There was a custom, back to the Arizal days, for the pious to fast (personal fast days, rather than public ones) and say slichos every Monday and Thursday during this period... Today it’s less common.

Many Chassidic and Kabbalistic sources describe the focus of this period as strengthening our resolve in areas of taharas hamishpacha), studying and keeping it’s laws, and above mentioned actions!

The daily tzedakah, the daily pasuk (psukim) of yiras Shomayim, the daily attempt or drive for tshuvah, especially in these auspicious days, will certainly move us very well towards our life’s purpose.

Wishing us all a great wekk, and may we all maximize this special time to connect to our source, both internally and to our Creator! (courtesy of fábia preminger)

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